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Tsa-tsas

Tsa-tsas are a form of Buddhist art that has flourished for centuries in the Himalayas, most notably Tibet.  Like many Tibetan sacred objects, they are iconographic forms of various buddhas.

Often, students are given a commitment to make 100,000 tsa-tsas of a particular buddha or meditational deity during their lifetime.

In Tibet, tsa-tsas are made with clay from the earth.  These days, more modern and durable materials are used, such as plaster, hydro-stone, or a professional casting system cnsisting of architectural-grade gypsum.

“Making tsa-tsas pacifies obstacles, bad conditions, accidents, and sudden diseases like heart attacks and paralysis.  By making tsa-tsas you pacify enemies, interferes and harms.  You accumulate all merit, purify all obscurations and achieve the resultant three kayas in a future life.”

Lama Zopa Rinpoche

 

Members' Tara Puja

Everyone welcome

Sunday 26th February at 10.00am


Nyung Nye

2 March to 5 March

An explanation of Nyung Nye

 

Dharma Quote

Why is bodhichitta necessary for success in meditation? Because of selfish grasping. If you have a good meditation but don't have bodhichitta, you will grasp at any little experience of bliss: 'Me, me; I want more, I want more.' Then the good experience disappears completely. Grasping is the greatest distraction to experiencing single-pointed intensive awareness in meditation. And with it, we are always dedicated to our own happiness: 'Me, me; I'm miserable, I want to be happy. Therefore, I'll meditate.' It doesn't work that way. For some reason good meditation and its results – peacefulness, satisfaction and bliss – just don't come.

Lama Thubten Yeshe gave this teaching during a five-day
meditation course he conducted at Dromana,
near Melbourne, Australia, in March, 1975